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Employers Not Obligated To Accommodate Personal Choices – Including Breastfeeding

The Federal Court of Appeal has upheld the Public Service Labour Relations and Employment Board's (the "Board") decision that refusing an employee's request to telework fulltime so that she could continue to breastfeed her child was not discriminatory. Read More...

Supreme Court rules ISP's can recover reasonable costs of Norwich order compliance.

"The Respondents are film production companies that allege that their copyrights have been infringed online by unidentified Internet subscribers who have shared their films using peer to peer file sharing networks. They sued one such unknown person and brought a motion for a Norwich order to compel his Internet service provider (“ISP”), Rogers, to disclose his contact and personal information. The respondents sought that the disclosure order be made without fees or disbursements payable to Rogers, relying on ss. 41.25 and 41.26 of the Copyright Act . These provisions, referred to as the “notice and notice” regime, require that an ISP, upon receiving notice from a copyright owner that a person at a certain IP address has infringed the owner’s copyright, forward that notice of claimed infringement to the person to whom the IP address was assigned. They also prohibit ISP's from charging a fee for complying with their obligations under the regime. The motion judge granted the Norwich order and allowed Rogers to recover the costs of all steps that were necessary to comply with it. He found that while the statutory notice and notice regime regulates the process by which notice of claimed copyright infringement is provided to an ISP and an Internet subscriber, as well as the retention of records relating to that notice, it does not regulate an ISP’s disclosure of a subscriber’s identity to a copyright owner. The Federal Court of Appeal agreed with the motion judge that the statutory notice and notice regime does not regulate the disclosure of a person’s identity from an ISP’s records, but it confined Rogers’ recovery to the costs of complying with the Norwich order that did not overlap with the steps that formed part of Rogers’ implicit obligations under the statutory regime. Rogers appealed."

The S.C.C. (9:0)
allowed the appeal and remitted to the motion judge to determine the quantum of Rogers’ entitlement to its reasonable costs of compliance with the Norwich order. Read More...

Turn Your Excuses Into Action: The “Do What You Can” Guide from the Blind, Teenage Leader of the French Resistance

The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

A lot of people live in perpetual dissatisfaction with the state of the world.

They feel that virtues like integrity and courage are in short supply, that politics is an embarrassing circus, and that society is getting worse rather than better. And they feel powerless to do anything about it.

They say they’re too young or busy to accomplish anything important, or that they don’t have any gifts or talents to contribute, or that nothing they could do would make a difference anyway.

One man, a boy really, is uniquely suited to squash the ultimately empty excuses we all give for not taking action: Jacques Lusseyran, a little known hero of the French Resistance movement during World War II.

At the age of eight, Lusseyran lost his sight when he fell into the corner of a teacher’s desk at school, and one of the arms of his eyeglasses tore into his right eye. His left eye then suffered from “sympathetic inflammation,” and both were left completely blind.

In a time when the blind were often sidelined from mainstream society and sent to special schools, Jacques never wanted to be an exception or get treated with kid gloves; he went back to his old school, made many friends, rose to the top of the class, and joined with the other boys in their rough and tumble play.

Then in 1941, when he was just sixteen years old, Lusseyran created Volontaires de la Liberté — the Volunteers of Liberty — and recruited 600 of his peers into the French Resistance movement. With the Germans occupying the city of Paris where he lived, and censoring the news coming into France, he and his compatriots began publishing and distributing a bi-weekly underground news bulletin. The Volunteers of Liberty then joined with another, larger Resistance group, Défense de la France (Defense of France). Jacques served on the organization’s Executive Committee and editorial board, and used the little army of young men he had built up to distribute the DF’s own newspaper and grow its circulation to a quarter of a million.

Even when he was eventually arrested and held at the Buchenwald concentration camp, Lusseyran continued to resist the Germans and aid his fellow men — starting yet another covert news organization in order to build morale and encourage the hopes of his fellow prisoners.

Jacques Lusseyran perfectly embodied the maxim of Theodore Roosevelt to “Do what you can, with what you have, where you are.” At every turn, he could have made perfectly sensible excuses for sitting on his hands and doing nothing: “I’m blind! I’m only 16! I live in an occupied country!” Instead, he was always looking for some way to take action.

We have thus created this “Do What You Can” (DWYC) guide inspired by Lusseyran’s life. Below you’ll find 5 of the excuses people commonly give as to why they can’t make a difference, how the example Lusseyran set destroys that excuse, and the DWYC action principle you should replace it with.
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Pornography In The Workplace: Trends And Developments

In a 2013 Forbes article, Cheryl Conner noted that 25% of working adults admit to looking at pornography on a computer at work. Also interesting to note is that 70% of all online pornography access occurs between 9:00 a.m. and 5:00 p.m. Older statistics indicate that two-thirds of human resources professionals have discovered pornography on employee computers, and that 28% of surveyed workers had downloaded sexually explicit content from the web while on the job.

Against this backdrop, employers face an increased concern over the propriety of employees' digital conduct at work. In the school context, especially, it is essential that student safety is protected and the school's reputation is upheld.

Labour arbitrators in Canada have addressed these issues in the context of employees accessing pornography on work-issued computers, during work hours, and/or with students as the subjects of the images. While the principles in the decisions are similar, the outcomes have varied depending on a range of circumstances.
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The 10 Commandments of Success

The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

Editor’s note: The following excerpt on the “The Ten Commandments of Success” is taken from The Business of Life (1916) by Frank Crane. It has been condensed from the original.

It is the purpose of this piece of writing to give a glimpse of the fundamentals of success. I would indicate, not all the elements, but what kind of elements they are that enter into a triumphant existence.

I do not have in mind success in your particular calling. I have nothing to say concerning some things in which you are much interested, to wit; how you can sell more goods in your grocery, how you can acquire prominence as an actor, how you can be elected to office, or get rich or play the fiddle, or write a best seller. But I shall speak of things that will result in such goods as your own self-respect, the love and esteem of those who know you, a settled feeling of courage toward destiny, of hope in the future and of satisfaction with the past – in other words, life success instead of vocational success.

Vocational training is necessary. But life training is more necessary. You ought to serve a thorough apprenticeship to become an expert mechanic, baker, or lawyer, and receive a business training to become a good secretary, but all that is not the prime business of school. For the first goal of education should be to make you a wholesome, efficient, and cheerful man.

There are two kinds of success: success of distinction and success of satisfaction.

Success of distinction means getting rich, or famous, or in some way marked out among your fellows.

There is no doubt that this kind of success tastes good and appeals to us all. We love the spotlight, like to see our names in the newspaper and our pictures in the magazine. We should be properly proud to have our names go down in history.

But this point should not be overlooked: that in this sort of success Chance plays a great part.

Distinction is always mixed with luck. Napoleon, Grant, Roosevelt, and Dickens undoubtedly were men of sound qualifications, yet there have been many with abilities quite as great who never got such prominence. Good fortune has not all to do with making a prominent person, but it always has something to do with it.

On the contrary with the success of satisfaction opportunity has nothing whatever to do. You can be happy, strong, efficient, lovable, not ashamed to look at your face in the glass, to draw your wages and to stand before the judgment seat; you can make your life a glad and not a sad affair, and you can do this despite all the gods on Olympus, despite all ill luck, sickness, and calamity, and in face of all the imps of perdition.

You can have the success of satisfaction as certainly as two and two make four. All you have to do is find the cosmic laws of the spirit and keep them. They are just as accurate as the laws of mathematics.

We shall therefore set down some hints toward success, and call them Ten Commandments. For they are very old, very obvious, and for all that very essential.

For success is not some novel thing, to be come at by a trick or new discovery, but by the well-worn path of wisdom, the road of sages from Moses to Maeterlinck, and our children’s children must perforce study the same map and observe the same landmarks that were known of our fathers’ fathers.
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Court Finds Employment Agreement Signed After Offer Letter Presented To Employee Unenforceable

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It is common that during the hiring process an employer will have various discussions with the applicant. The general terms of the job will be explained and, if the applicant accepts the job, a general offer letter or e-mail confirmation of a welcoming nature will be sent. Sometime later, the applicant will sign additional documents, including benefits forms and, most importantly, an employment agreement.

Many employers follow this process without a second thought. However, a recent case from the Ontario Superior Court of Justice should give employers pause as the Court found that an employment agreement that was signed after an offer letter was presented to a prospective employee to be unenforceable.
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Jumping To Conclusions Proves Costly For Employer

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A recent decision from the Ontario Superior Court is a reminder to employers that dismissal for just cause must be based on solid ground. Relying on vague acts of misconduct will not suffice, and policies must be properly implemented and consistently enforced. Read More...

Can An Employer Require That A Candidate Undergo Pre-Employment Drug And Alcohol Testing?

drug test
The law of drug and alcohol testing in Canada is in a state of evolution. While the Supreme Court of Canada's decision in Communications, Energy and Paperworkers Union of Canada, Local 30 v Irving Pulp & Paper Ltd., 2013 SCC 34, provided important guidance on the strict standard that employers must meet in order to subject employees to random testing, it raised many questions regarding how those principles would be applied to other forms of testing.

In the two years since the decision was released, the trend in the case law suggests that the Court's analysis in Irving Pulp & Paper is not limited to random testing. For example, in Re Mechanical Contractors Association Sarnia v UA Local 663, 2014 ONSC 6909, the Ontario Superior Court of Justice upheld an arbitration award which applied Irving Pulp & Paper to conclude that the employer did not have the right to require pre-employment testing.
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An Idiotic Idea Doesn’t Deserve Branding This Good

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When Bloomberg Businessweek asked eight leading designers to brand President Trump’s preposterous “Space Force”, they can’t possibly have imagined getting anything this deliciously good.

If Milton Glaser doesn’t start selling t-shirts, he’s really leaving money on the table.

While Glaser’s logo is the hands-down best, the efforts from David Reinfurt and Other Means are also exceptional, and all eight logos are great in their own way. Be sure to read each designer’s brief explanation of their logo as well.
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Court Of Appeal Confirms Employer's Financial Circumstances Are Irrelevant In Determining Employees' Right To Common-Law Notice Of Termination

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You are a senior manager at a not-for-profit or charitable organization. You have been tasked with trimming costs given a freeze on Government funding and a lack of new fundraising. Unfortunately, that will result in a reduction of headcount.

Given your role and experience, you know that employees dismissed without cause are entitled to notice or pay in lieu of notice. You even know that, besides statutory requirements, sometimes severance packages are offered to employees in recognition of additional employee rights to "reasonable notice" at common-law. The amount of the severance packages has always reflected your organization's financial realities. Indeed, you have only previously "let go" staff due to budgetary concerns. As such, the packages have usually been lower than what you understand (from your HR friends) to be what is "market" for bigger or private sector entities where financial concerns had not factored into the equation. Your employees have usually "signed off" without too much fuss.

However, with the recent dismissals, two employees have retained counsel and have asked for additional severance that is far beyond what your severance package has offered. The "ask" seems excessive and does not reflect either the size of your organization or the current financial difficulties confronting it. Surely, counsel for the employee must recognize your organization's current state of affairs and adjust (downward) his/her demand accordingly?

Unfortunately, given a very recent decision from the Ontario Court of Appeal, the answer to this question is "no".
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Assert A Weak Case For 'Just Cause For Termination' At Your Peril!

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A recent Alberta Court of Queen's Bench case sends a strong caution to employers: act in good faith in performing the employment contract or be prepared to pay. In Karmel v Calgary Jewish Academy, the judge awarded a staggering $200,000.00 in aggravated damages to the employee for the harm he suffered from the employer's bad-faith handling of his termination. This award was in addition to the $606,027.97 awarded to the employee for the outstanding balance owed to him under the contract. Read More...

ON Court Orders Punitive Damages For An Employer's Willful Mischaracterization Of The Basis Of A Termination

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A recent case from the Ontario Superior Court of Justice, Gordon v. Altus Group Ltd., 2015 ON SC 5663, serves as a reminder that employers should not exaggerate facts when asserting a defence of "just cause" termination. Read More...

JFK on the Dangers of Americans Getting Soft

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The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

Editor’s note: On December 26, 1960, Sports Illustrated published “The Soft American” by John F. Kennedy, in which the then president-elect outlined his concern over the deteriorating physical condition of Americans, argued for the importance of fitness in developing the potential of the “whole man” and the future health of the country, and detailed his plan to make fitness a focus during his administration. JFK lived up to his word, promoting a life of “vig-ah” in general and the “50-Mile March” challenge in particular, and using the President’s Council on Physical Fitness to encourage the nation’s schools to adopt a fitness curriculum.

Beginning more than 2,500 years ago, from all quarters of the Greek world men thronged every four years to the sacred grove of Olympia, under the shadow of Mount Cronus, to compete in the most famous athletic contests of history—the Olympian games.

During the contest a sacred truce was observed among all the states of Greece as the best athletes of the Western world competed in boxing and foot races, wrestling and chariot races for the wreath of wild olive which was the prize of victory. When the winners returned to their home cities to lay the Olympian crown in the chief temples they were greeted as heroes and received rich rewards. For the Greeks prized physical excellence and athletic skills among man’s greatest goals and among the prime foundations of a vigorous state.

Thus the same civilizations which produced some of our highest achievements of philosophy and drama, government and art, also gave us a belief in the importance of physical soundness which has become a part of Western tradition; from the mens sana in corpore sano of the Romans to the British belief that the playing fields of Eaton brought victory on the battlefields of Europe. This knowledge, the knowledge that the physical well-being of the citizen is an important foundation for the vigor and vitality of all the activities of the nation, is as old as Western civilization itself. But it is a knowledge which today, in America, we are in danger of forgetting.

The first indication of a decline in the physical strength and ability of young Americans became apparent among United States soldiers in the early stages of the Korean War. The second came when figures were released showing that almost one out of every two young Americans was being rejected by Selective Service as mentally, morally or physically unfit. But the most startling demonstration of the general physical decline of American youth came when Dr. Hans Kraus and Dr. Sonja Weber revealed the results of 15 years of research centering in the Posture Clinic of New York’s Columbia-Presbyterian Hospital — results of physical fitness tests given to 4,264 children in this country and 2,870 children in Austria, Italy and Switzerland.

The findings showed that despite our unparalleled standard of living, despite our good food and our many playgrounds, despite our emphasis on school athletics, American youth lagged far behind Europeans in physical fitness. Six tests for muscular strength and flexibility were given; 57.9% of the American children failed one or more of these tests, while only 8.7% of the European youngsters failed.
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The 7 Habits: Think Win/Win

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The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

Welcome back to our monthly series that summarizes, expands, and riffs on each of the seven habits laid out in The 7 Habits of Highly Effective People by Stephen Covey.

The first of Covey’s 7 Habits are what he calls the “habits of private victory”: Being Proactive, Beginning With the End in Mind, and Putting First Things First prompt us to get our own lives in order. By living these first three habits, we start acting as autonomous, high-agency individuals, learn to recognize what we want in life, and begin to turn our ideals into reality.

But we don’t live in a vacuum. We have to interact with other people who have their own desires and ambitions that might conflict with our own. Sure, your goal in life might be to get a job with a certain company, but that company has its own goals and might not think you’re the guy to help reach them. Or maybe you have a goal of working out first thing in the morning, but your wife wants you to help get the kids ready for the day.

How do you successfully navigate the world as an individual who lives among other individuals?

That’s what the next three habits seek to answer. Covey calls them the “habits of public victory,” and the first of this trio of outward-facing habits — Think Win/Win — provides the framework, or “paradigm” in Covey-speak, for all of them.
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How They Defend the Indefensible

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This is an article by Dahlia Lithwick that appears on the Slate web site.

The Trump administration is playing a game of choose your own facts, but every single version of this story ends with screaming children in cages. Read More...

A child's anguish meets America's indifference on new TIME cover

time-cover
This news article appears on the CNN web site. The picture says more than a thousand words. It is very powerful.

The Trump administration's policy that effectively separated families crossing the US border has held up a big, glaring mirror to America's moral character. In TIME magazine's latest cover, the reflection is met with indifference in the face of human suffering. Read More...

BC SC finds off-duty administrative driving prohibition is not just cause for dismissal of firefighter

impaired-driving
The British Columbia Supreme Court's decision in Klonteig v. West Kelowna (District), 2018 BCSC 124, offers guidance to employers about terminating an employment relationship for conduct occurring outside working hours. Read More...

Stephen Miller Furious at ProPublica for Only Releasing 7-Minute Recording of Immigrant Children Sobbing

stephen_miller
This “news article“ appears on the Onion web site. It is clearly fabricated. However, I wonder how far off it is for the senior policy advisor to Donald Trump. Read More...

60+ Inspiring, Convicting Quotes on Fatherhood

fatherhood
The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

Fathers tend to be taken for granted.

We invariably make more of a fuss over Mom on Mother’s Day than Dad on Father’s Day, for one.

Dads are like a steady but less sentimentalized institution — the sun in our familial sky that warms and gives life but isn’t much thought about unless he goes missing.

Yet this belies the enormous impact fathers truly have on their children; while a dad’s nurturing may often take the form of playful roughhousing and silly jokes, his influence is quite serious and significant: the presence of a loving father greatly increases a child’s chances of success, confidence and resilience, physical and mental well-being, and yes, quite naturally, their sense of humour.

One of the manifestations of the way we take fathers for granted is that there exist many more quotes about Mom than dear old Dad (and even fewer about fathers and daughters). To make more accessible those great pearls of wisdom that do exist, we searched high and low for the very best, and created this ultimate treasury of quotes about fatherhood. These short quotations provide great prompts for reflection; typically, we’re so busy plowing ahead that we don’t pause to look up and get a “birds-eye” perspective on things — taking the time to ponder what our own dads meant to us, and the way we’re shaping, and should be savouring, our kids right now.
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Supreme Court of Canada clarifies test for internet defamation jurisdiction.

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"G is a prominent Canadian businessman who also owns one of the most popular professional soccer teams in Israel. H is Israel’s oldest daily newspaper, which is published in print and online. H published an article about G, which the latter alleges to be libellous. The main subject of the article is G’s ownership and management of his Israeli soccer team, but the article also references his Canadian business and his approach to management. While the article was not distributed in print form in Canada, it was available electronically. G commenced an action for libel in Ontario, alleging damage to his reputation. H brought a motion to stay the action, arguing that Ontario courts lacked jurisdiction or, alternatively, that Israel was a clearly more appropriate forum. The motion judge dismissed H’s motion, finding that Ontario courts had jurisdiction and refusing to decline to exercise this jurisdiction in favour of Israeli courts. A majority of the Ontario Court of Appeal dismissed H’s appeal."

The S.C.C. held (6:3, with 3 judges writing separate individual concurring reasons) that the appeal is allowed and the motion to stay the action granted.
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Supreme Court of Canada rules on what is/is not professional misconduct.

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"G, a lawyer, was hired by F to defend him against charges of insider trading and authorizing misleading news releases brought against him by the Ontario Securities Commission (“OSC”). F’s trial was characterized by a pattern of escalating acrimony and by a series of disputes between G and the OSC prosecutors, which included personal attacks, sarcastic outbursts and allegations of professional impropriety made by G. In particular, the OSC prosecutors and G disagreed over the scope of the OSC’s disclosure obligations and the format of such disclosure, as well as over the admissibility of documents. Much of the disagreement stemmed from G’s honest but mistaken understanding of the law of evidence and the role of the prosecutor. During the trial, despite the frequency and fervor of the dispute, the trial judge initially adopted a hands‑off approach, but he finally directed G to stop repeating his misconduct allegations. G largely followed the trial judge’s directions. Evidentiary disputes were eventually resolved and the trial was completed, with F being acquitted on all charges.

After F’s trial, the Law Society brought disciplinary proceedings against G on its own motion, alleging professional misconduct based on his uncivil behaviour during the trial. A three‑member panel of the Law Society Hearing Panel found G guilty of professional misconduct, suspended his licence to practice law for two months and ordered him to pay nearly $247,000 in costs. On appeal by G, the Law Society Appeal Panel also concluded that G was guilty of professional misconduct, but it reduced G’s suspension to one month and decreased the costs award against him to $200,000. In its decision, the Appeal Panel developed a multi‑factorial, context‑specific approach for assessing whether in‑court incivility amounts to professional misconduct. The Divisional Court upheld the Appeal Panel’s decision as reasonable. A majority of the Court of Appeal dismissed G’s further appeal."

The S.C.C. (6:3)
allowed the appeal. Read More...

The 7 Habits: Put First Things First

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The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

Welcome back to our monthly series that summarizes, expands, and riffs on each of the seven habits laid out in The 7 Habits of Highly Effective People by Stephen Covey.

Covey’s first two habits are big picture and abstract.

Habit #1 — “Be Proactive” — is about changing your mindset from someone who is acted upon to someone who acts. It’s about reminding yourself that you are in charge of your life and how you respond to it.

Habit #2 builds off of the first. It instructs you to marshal the power of personal agency and “Begin With the End in Mind” — the “end” here being nothing less final than the grave. When you look back on your life from your deathbed, what do you want to see and how do you want to feel? Once you know that, you create a personal mission statement based on timeless principles and your own core values that helps you develop and practice these “eulogy virtues.”

Habit #3 is where the rubber meets the road.

As Covey argues, Habits 1 and 2 are about personal leadership — figuring out where you want to go and what you want to do in life — while Habit #3 is about personal management. It’s about taking the big picture, the abstract, the idealistic, and turning them into the day-to-day, the concrete, the practical. It’s about taking external actions that match your internal convictions.

As Covey puts it, “While leadership decides what ‘first things’ are, it is management that puts them first.”
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Supreme Court of Canada rules religion dogma not decided by courts of law.

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"The Highwood Congregation of Jehovah’s Witnesses is a voluntary, religious association. A member must live according to accepted standards of conduct and morality. A member who deviates and does not repent may be asked to appear before a Judicial Committee of elders and may be disfellowshipped. In 2014, W was disfellowshipped after he engaged in sinful behaviour and was considered to be insufficiently repentant. The decision was confirmed by an Appeal Committee. W filed an originating application for judicial review pursuant to Rule 3.15 of the Alberta Rules of Court seeking an order of certiorari quashing the Judicial Committee’s decision on the basis that it was procedurally unfair. The Court of Queen’s Bench dealt with the issue of jurisdiction in a separate hearing. Both the chambers judge and a majority of the Court of Appeal concluded that the courts had jurisdiction to consider the merits of the application."

The S.C.C. held (9:0) the appeal is allowed and the originating application for judicial review quashed. Read More...

B.C. Court of Appeal breaks new legal ground in deciding verbal extensions to loan are new contracts

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The appellant won the lottery and loaned $600,000 interest-free to her friend. Approximately one year after the loan was formed, the appellant’s friend told her “I will pay you next year”, and the appellant agreed to the extension on payment and declined to bring suit. This request was repeated for several years, but the loan was never repaid. Eventually, the appellant brought a claim against her friend. At trial, the judge found that the original term of the loan was for one year, and, based on the original repayment date, the limitation period had expired. The judge held that the subsequent promises from the friend to repay a year later were unenforceable for lack of consideration as the friend was already under an obligation to pay. The appellant’s claim was therefore dismissed as statute-barred. On appeal, the appellant argued that the trial judge erred in finding that the loan was originally repayable within a year, that the subsequent promises were unenforceable, or erred in not finding that the appellant had a property interest in her friend’s home through a resulting trust. Held: appeal allowed. Read More...

Supreme Court of Canada rules workers' compensation can apply to independent contractors.

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"A tree faller was fatally struck by a rotting tree while working within the area of a forest license held by West Fraser Mills Ltd. The faller was employed by an independent contractor. As the license holder, West Fraser Mills was the “owner” of the workplace, as defined in Part 3 of the Workers Compensation Act.

The Workers’ Compensation Board investigated the accident and concluded that West Fraser Mills had failed to ensure that all activities of the forestry operation were planned and conducted in a manner consistent with s. 26.2(1) of the Occupational Health and Safety Regulation, which had been adopted by the Board pursuant to s. 225 of the Act. The Board also imposed an administrative penalty on West Fraser Mills pursuant to s. 196(1) of the Act, which permits the Board to penalize an “employer”. These aspects of its decision were confirmed by the review division. The Workers’ Compensation Appeal Tribunal dismissed West Fraser Mills’ appeal, but reduced the administrative penalty. The British Columbia Supreme Court and the Court of Appeal upheld the Tribunal’s order."

The S.C.C. held (6:3, with 3 separate dissenting reasons) that the appeal is dismissed. Read More...

Got a Job Offer? Here’s How to Negotiate the Salary Higher

job offer
The following is a reprint of an article by Jeremy Anderberg that appears in the Art of Manliness web site.

So you put your best game on during the interview process and convinced a company to extend you a job offer. Huzzah! All that hard work has paid off and now you can relax and congratulate yourself, right? Only partially. First, you have to negotiate that offer so that you get exactly what you want and need in terms of salary and other benefits.

While companies almost always build some negotiation room into their benefits packages, only 1/3 of people actually negotiate them. This can be a costly mistake: if you could have successfully negotiated your starting salary $10,000 higher, not only would you have made $10k more your first year with the company, and every year after that, but your future raises, being proportional to your salary, would have all been higher too. By not negotiating your starting salary and benefits when you’re given a job offer — which requires simply opening your mouth for 30 seconds(!) — you can leave a ton of money on the table in the years and decades to come.

Given that, why don’t more people do it? Fear, namely. People feel too awkward (money talk always feels taboo), don’t know how to negotiate, haven’t much practiced it, etc. So the first thing to do is to bone up on your negotiating skills before you’re in the midst of a job hunt. It’s easier to ask for $100 off a TV at an electronics store than to ask for $10,000 more per year from a potential employer. Get some practice in with low-stakes haggling.

Once you’re a little more comfortable with negotiating in general, utilize the following job offer-specific tips — broken down into the different stages of the process — to get the best possible “deal” on your salary and benefits.
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Supreme Court of Canada finds garage owner not liable for car-stealing teens.

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"J and his friend C, both then minors, were at the house of C’s mother drinking alcohol and smoking marijuana. Sometime after midnight, they left the house to walk around town, with the intention of stealing valuables from unlocked cars. Eventually they made their way to R (a commercial car garage) located near the main intersection. The garage property was not secured, and the boys began walking around the lot checking for unlocked cars. C found an unlocked car parked behind the garage. He opened it and found its keys in the ashtray. Though he did not have a driver’s license and had never driven a car on the road before, C decided to steal the car so that he could go and pick up a friend in a nearby town. C told J to “get in”, which he did. C drove the car out of the garage and on the highway where the car crashed. J suffered a catastrophic brain injury. Through his litigation guardian, J sued R, C and C’s mother for negligence.

At trial, it was held that R owed a duty of care to J. The jury found that all parties had been negligent and made the following apportionment of liability: R’s garage, 37 percent liable; C, 23 percent liable; C’s mother, 30 percent liable; and J, 10 percent liable. The Ontario Court of Appeal upheld the trial judge’s finding that R owed a duty of care to J and dismissed the appeal.

The only issue in this appeal is whether R owed J a duty of care."

The S.C.C. held (7:2): appeal allowed, claim against R dismissed. Read More...

Why Every Man Should Study Classical Culture

culture
The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

If you’ve been following the Art of Manliness for a while now, you’ve likely caught on to the influence that the classical cultures of Greece and Rome exert on a lot of our content. We promote an idea of “manliness as virtue” that was espoused by both of these ancient civilizations. And there’s a reason for that: In college, I majored in “Letters” — a degree program connected with the Classics Department. I studied Latin and took classes on the history of freedom in both ancient Greece and Rome. I read and discussed the Greek tragedies and even took an entire course on Ovid. It’s during this time that I developed a deep and lasting love for classical culture; despite having graduated from college nearly ten years ago, I’m still reading and pondering the works of Homer, Plato, and Cicero.

An understanding of the culture, philosophy, and literature of antiquity has greatly enhanced my life, and it’s an education I think every man should be well-versed in. Even if you didn’t study the classics in high school or college, there’s a case to be made that you should begin doing so now. Below are eight reasons why every man should dive into the classics, as well as a list of suggested works to get you started.
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10 Strategies Smart People Use to Handle Difficult People

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Difficult people defy logic. Some are blissfully unaware of the negative impact that they have on those around them, and others seem to derive satisfaction from creating chaos and pushing other people’s buttons. Either way, they create unnecessary complexity, strife, and worst of all stress.

Studies have long shown that stress can have a lasting, negative impact on the brain. Exposure to even a few days of stress compromises the effectiveness of neurons in the hippocampus—an important brain area responsible for reasoning and memory. Weeks of stress cause reversible damage to neuronal dendrites (the small “arms” that brain cells use to communicate with each other), and months of stress can permanently destroy neurons. Stress is a formidable threat to your success—when stress gets out of control, your brain and your performance suffer.

Most sources of stress at work are easy to identify. If your non-profit is working to land a grant that your organization needs to function, you’re bound to feel stress and likely know how to manage it. It’s the unexpected sources of stress that take you by surprise and harm you the most.

Recent research from the Department of Biological and Clinical Psychology at Friedrich Schiller University in Germany found that exposure to stimuli that cause strong negative emotions—the same kind of exposure you get when dealing with difficult people—caused subjects’ brains to have a massive stress response. Whether it’s negativity, cruelty, the victim syndrome, or just plain craziness, difficult people drive your brain into a stressed-out state that should be avoided at all costs.

The ability to manage your emotions and remain calm under pressure has a direct link to your performance. TalentSmart has conducted research with more than a million people, and we’ve found that 90% of top performers are skilled at managing their emotions in times of stress in order to remain calm and in control. One of their greatest gifts is the ability to neutralize difficult people. Top performers have well-honed coping strategies that they employ to keep difficult people at bay.

While I’ve run across numerous effective strategies that smart people employ when dealing with difficult people, what follows are some of the best. To deal with difficult people effectively, you need an approach that enables you, across the board, to control what you can and eliminate what you can’t. The important thing to remember is that you are in control of far more than you realize.
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SCC rules provincial laws can have incidental effects on interprovincial trade.

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"Together with other provisions of the New Brunswick Liquor Control Act, s. 134(b) makes it an offence to “have or keep liquor” in an amount that exceeds a prescribed threshold purchased from any Canadian source other than the New Brunswick Liquor Corporation. C is a resident of New Brunswick who entered Quebec, visited three different stores, and purchased quantities of alcohol in excess of the applicable limit. Returning from Quebec to New Brunswick, C was stopped by the RCMP; he was charged under s. 134(b) and was issued a fine. C challenged the charge on the basis that s. 121 of the Constitution Act, 1867 — which provides that all articles of manufacture from any province shall be “admitted free” into each of the other provinces — renders s. 134(b) unconstitutional. The trial judge found s. 134(b) to be of no force and effect against C and dismissed the charge. The Court of Appeal dismissed the Crown’s application for leave to appeal."

The Court held that the appeal is allowed. Section 134(b) of the Liquor Control Act does not infringe s. 121 of the Constitution Act, 1867. Read More...

Employee Required To Produce His Medical File To Employer In Accommodation Grievance

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After an employee's union grieved that the employer had failed to return him to work "notwithstanding that he has provided all requested medical information", the employee has been ordered to produce much of his medical file to the employer. Read More...

Koskie Named 2017 Volunteer of the Year

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The Public Legal Education Association presented Ted Koskie with the 2017 Cam Partridge Memorial Volunteer of the Year Award. Read More...

Supreme Court Clarifies Constituent Elements of Influence Peddling

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"C was formerly a Senior Advisor in the Office of the Prime Minister. The year following his departure from this position, he agreed to use his government contacts to help H2O Professionals Inc. sell water treatment systems to First Nations. In exchange, H2O promised to pay a commission to his then girlfriend. After this agreement was made, C spoke to government officials in order to promote the purchase of H2O’s products. He sought to convince Indian and Northern Affairs Canada to set up a project whereby it would fund the purchase of H2O’s products to pilot them in First Nations communities. Sections 121(1) (a)(iii) and 121(1) (d)(i) of the Criminal Code criminalize the selling of influence in connection with any matter of business relating to the government. C was charged with influence peddling under s. 121(1) (d). At trial, he took the position that his assistance was not in connection with a matter of business relating to the government. The trial judge agreed and acquitted him on the basis that First Nations, rather than government, decided whether to purchase the type of water treatment systems sold by H2O. A majority of the Court of Appeal allowed the appeal. It set aside the acquittal, entered a verdict of guilty and remitted the matter to the trial judge for sentencing."

The S.C.C. (8:1)
dismissed the appeal. Read More...

The Self-Deception Destroying Maxims of Francois de La Rochefoucauld

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The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

The aristocratic La Rochefoucauld was born into wealth during a time in which the French royal court vacillated between aiding and threatening the noble class. During the mid-1640s, the French king (Louis XIV) was just a child, and his mother and other members of the royal court ruled in his stead. Oftentimes they executed policies that were in their own self-interest, and which reduced the power and independence of the nobility. In response, the nobility rebelled. From 1648 until 1653 France descended into a civil war between the noblemen and the bureaucrats of the royal court — battles that became known as the Fronde. La Rochefoucauld was one of the leading rebel noblemen during these wars. His father died fighting in the Fronde in 1650 and he himself was shot through the head. He was blinded from the headshot, but made a miraculous recovery and eventually regained full vision.

Despite their best efforts, the noblemen lost, and La Rochefoucauld retired to his country estate where he wrote and took part in the salon of Madeleine de Souvré, marquise de Sablé. Like many noblemen who fought in the Fronde, La Rochefoucauld wrote his memoirs. But he also spent a great deal of his time and energy on a collection of aphorisms that he entitled Maximes.

Maximes consists of hundreds of two- or three-line sentences in which La Rochefoucauld muses about honor, fate, friendship, love, and the human tendency for self-delusion. His experience with the royal court during the Fronde influenced his Maximes immensely. He saw firsthand the conniving and social duplicity that went on amongst members of the royal court and observed that often in life it isn’t the virtuous, but rather the cunning and lucky who succeeds. Like many French classical writers, La Rochefoucauld glorified strength of body and character, and despised weakness. It’s no surprise then that Nietzsche was highly influenced by him and tried to imitate his aphoristic style.

When you read La Rochefoucauld’s Maximes, you’re taken aback about how modern they seem. I sometimes forget I’m reading lines penned over 355 years ago. This is partly due to the fact that they are interlaced with a certain cynicism. In fact, Maximes offended some of La Rochefoucauld’s contemporaries who felt his cynicism was intended as a knock against traditional scruples and morality. But La Rochefoucauld himself was in fact an idealist who always led a very upright and virtuous life — sticking with his principles even when they got him into social and political trouble. His maxims were not then intended to inspire others to live in a strictly Machiavellian way, but rather to move readers towards greater self-awareness, and an understanding of the motives of others as to not be ensnared by their traps and temptations. In short, he was trying to figure out how to live one’s ideals in a backstabbing world where people are often not as they seem, and cannot even recognize their tendency to manipulate others and deceive themselves.

I like thumbing through the maxims of La Rochefoucauld every now and then when I feel like I’m getting too full of myself. His maxims remind me that oftentimes success in life comes through mere luck and that Lady Luck is a fickle dame. What’s more, his keen insights about human psychology remind me that the easiest person to fool is usually yourself, so always question the narratives you’re telling yourself, about yourself.

Below I offer a collection of my favorite maxims from the 504 that La Rochefoucauld penned. Hopefully they will give you a taste of his style, as well as insights on how to more deftly navigate a world that still remarkably resembles the machinations of a French royal court.
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On Tyranny: 20 lessons from the 20th century

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I do not frequently recommend books. However, this book is well worth reading. It is written by Timothy Snyder, a world-renowned authority on Eastern Europe and the Holocaust. He is the Housum Professor of History at Yale University and a permanent fellow at the Institute for Human Sciences in Vienna. The following is a summary appearing on the CBC Radio web site. Read More...

‘No Way To Prevent This,’ Says Only Nation Where This Regularly Happens

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Since I am on an “Onion” run, this "commentary" appears on their web site. It really makes one wonder. Read More...

John Kelly Apologizes For Assuming Everyone Would Ignore Abuse Allegations Like They Do In Military

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This "commentary" appears on the Onion web site. It is clearly made up, but is it really that far off? Read More...

Gorilla Sales Skyrocket After Latest Gorilla Attack

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This "commentary" appears on the Onion web site. It is not only brilliant, but apropos. Read More...

Let Sympathy Lead to Action

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The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

Whenever there is a tragedy somewhere in the world, people tend to react with an outpouring of emotion and sympathy. This a healthy and excellent thing, but oftentimes the sympathetic impulse rises and extinguishes all within the confines of a person’s chest and without producing any external effect. Too often we compulsively consume the news the way we consume a book or a movie: as removed spectators who enjoy the drama—the emotions it elicits—for its own sake. (Most people do not think of horror and sympathy as pleasurable, but all intense emotions, when experienced in a situation of safety, offer a certain gratification.) This passivity is understandable—we feel powerless to do anything beyond broadcasting support on social media. But in this we think too narrowly. While it may not be possible to turn our sympathetic feelings into actions that will directly help the victims of tragedies, we should not let this noble impulse—an affirmation of our best humanity—pass by unutilized either. Read More...

Scary Amount Of Punitive Damages Ordered Against 'Mean And Cheap' Employer

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In the recent case of Gordon v Altus, 2015 ONSC 5, the Ontario Superior Court considered several issues that arose in a wrongful dismissal case. The plaintiff sold his company to the defendant and was hired on after the sale. However, the relationship broke down. In the employer's view, the plaintiff engaged in conduct that amounted to just cause, some of which was discovered after the dismissal: talking about senior personnel in a derogatory manner, swearing to the point where it made working with him unbearable, not disclosing lending money to a company the employer was doing business with, which created a conflict of interest, and employing someone who had been charged with fraud and misleading the defendant of same. Read More...

Lawyers Confirm Trump Willing To Answer All Of Sean Hannity’s Questions About Russia Collusion

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This article—clearly made up—appears on the Onion web site. Read More...

BCCA Issues Guidance on the Role of Unions in the Employee Accommodation Request Process

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In Telus Communications Inc. v. Telecommunication Workers’ Union, 2017 BCCA 100, the BC Court of Appeal held that the Telecommunications Workers’ Union (the “Union”) did not have the right to participate in all employee requests for accommodation. An application for leave to appeal the Court of Appeal’s decision was recently dismissed by the Supreme Court of Canada, making the Court of Appeal’s decision the final word on the matter. Read More...

The Power of Conversation: A Lesson from CS Lewis and JRR Tolkien

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The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

It is the evening of September 19, 1931.

Three men stroll down Addison’s Walk, a picturesque footpath that runs along the River Cherwell on the grounds of Oxford’s Magdalen College. Two of the men — C.S. Lewis and J.R.R. Tolkien — are particularly engaged with one another, deep inside an animated discussion on the nature of metaphor and myth.

While both men are 30-something war veterans, teach and lecture at Oxford colleges, and share a love of old literature, the two friends are in many ways a study in contrasts. Lewis has a ruddy complexion and thickly set build. His clothes are loose and shabby. His voice booms as he speaks. Tolkien is slender, dresses nattily, and speaks elusively. Lewis is more brash; Tolkien more reserved.

Besides differences in personality, the men are divided by something more fundamental: Tolkien has been a faithful Catholic since childhood, while Lewis has been a committed atheist since the age of 15.

Over the last few years, however, Lewis’ position on God has slowly been softening, partly due to his friendship with Tolkien and the many conversations they’ve had since first meeting five years ago. The two academics — Tolkien a Professor of Anglo-Saxon; Lewis a Fellow and Tutor of English Literature — initially bonded over a shared love of what Lewis calls “Northerness” — an almost visceral pang of longing for the epic, heroic, grey-filtered world described in Norse mythology.

At times the men have stayed up until the early hours of the morning, “discoursing of the gods and giants and Asgard.” Lewis has often shared with Tolkien his affinity for Baldr — the Norse god of love and peace, forgiveness and justice — who is wrongly killed but comes back to life after Ragnarok (a kind of Viking apocalypse). He has told his friend that he feels “mysteriously moved” by such stories of sacrifice, death, and resurrection.

A love of mythology may have brought the friends together, but it has also served as one of Lewis’ major stumbling blocks to embracing Christianity. As a young man he had decided that the faith was simply “one mythology among many,” and was just as fabricated as all the rest: “All religions, that is, all mythologies to give them their proper name, are merely man’s own invention — Christ as much as Loki.”

Yet as much as Lewis wished to hold onto this position, he couldn’t shake the sense that it felt like a stiff and confining set of clothes — that he had stubbornly been keeping something at bay he wasn’t entirely sure he didn’t want to embrace. Despite his best defenses, he felt a prodding within, and believed it was God himself who was actively hunting him like a deer; “I never had the experience of looking for God,” he later said. “It was the other way round.”

If God was indeed “stalking” Lewis, this pursuit often took the form of conversations with his friends — not only Tolkien, but other bright scholars who saw no contradiction between their intellectualism and their faith. They challenged Lewis’ conviction that the head and the heart could not be combined, peppered him with searching questions he struggled to answer to his satisfaction, and ultimately set him off on a journey to see if rational underpinnings for theism could be found.

Much to Lewis’ dismay, his project was a success. Though he did not want to acknowledge the existence of God, did not want “to go back to the bondage of believing in any old (and already decaying) superstition,” and wished not to be “interfered with” by Deity or anyone else, he found that, to his mind, the evidence indeed pointed to there being some kind of higher power in the universe. And so in 1929, he knelt down, “admitted that God was God,” and became the “most reluctant convert in all of England.”

To Lewis it was a purely rational decision, and while he became a theist that night, his belief did not extend beyond an unknown, impersonal God into a faith in Christ specifically. It would take two more years, and one transformative conversation begun along Addison’s Walk, for him to make that leap.

Lewis takes that walk not only with Tolkien, but also Hugo Dyson, who teaches English at Reading University and is, like Tolkien, a committed Christian. Amidst a swirl of leaves a warm wind has dislodged from the trees, Lewis lays out his remaining obstacle to embracing his friends’ faith. He tells them that he can conceive of Christ as an ultimate exemplar in how to live a virtuous life, but that he struggles with the whole idea of his enacting an atonement that saves mankind. He couldn’t see “how the life and death of Someone Else (whoever he was) 2,000 years ago could help us here and now.” Phrases like “sacrifice” and “the Blood of the Lamb,” seem to Lewis to be “either silly or shocking.”

Tolkien and Dyson listen to their friend’s concerns, and decide to retire to Lewis’ lodgings at the college to continue the discussion. The men settle themselves in Lewis’ room and take out their pipes. As the clock ticks past midnight, and the room fills with curls of smoke, both Dyson and Tolkien share insights from their own journey to faith. But it is Tolkien’s arguments that will ultimately hold the most sway. The professor unfolds to Lewis a different way of looking at the centrepiece of the Christian gospels — one that ironically embraces, rather than flees from, the idea of it being a myth.

Myths, Tolkien explains, are not fairy tales, intentional lies, or mere fabrications, but are instead powerful vehicles for revealing the world’s deepest truths. All myths, he argues, illuminate layers and dimensions of existence that are often missed by our narrow human vision. In this way, they can actually be more “real” than what we normally call reality. Tolkien posits that myth makers exercise a God-given power, and act as “sub-creators” who share pieces of the ultimate Truth that is hidden from plain sight. All the world’s myths then serve as prisms through which we can see fragments of divine light. Stories, Tolkien argues, are sacramental.

Lewis has gone from believing that Christianity is a myth that is false like all other myths, to feeling that he must think Christianity is a true religion, wholly different from the false world of mythology. Tolkien suggests another perspective: that all myths reflect “a splintered fragment of the true light,” and that Christianity is a “true myth” that encompasses and expands on all the rest. That is, while God had formerly used the poetic images and traditions of other cultures to express himself, Christ had come in real historical time to live out a story that actually happened.

Yet, Tolkien challenges his friend, the Christian story of atonement and resurrection should still be approached just as Lewis had the Norse tales of gods like Baldr — allowing the story to deeply and mysteriously move him. Like all myths, the true myth of Christ was not to be grasped mechanistically, as a literal description of things that had happened, but imaginatively, for its meaning. The Christian myth was true not in the sense of revealing the actual nature of God, and how exactly mankind had been redeemed, which finite minds could not possibly comprehend; it was true in the sense that the incarnation, crucifixion, and resurrection composed the best vehicle — the best narrative — by which the human mind could be illuminated and catch a glimpse of the deeper structure underlying the eternities.

Lewis’ pilgrimage to faith had been a long one, in which intellectual barriers gradually fell away and pieces of insight slowly fell into place. But there remained one jumble still to untangle. All his life, Lewis has felt the tug of two seemingly contradictory impulses: one, a deep, unsatisfied longing for beauty and joy, and two, the desire to make sense of the world rationally. As Tolkien speaks, Lewis realizes that these two inclinations needn’t be at odds, and can in fact be reconciled. He sees that faith can be the greatest catalyst for imagination, and that imagination can conceive of a reality more real than that which can be discovered by clinical observation alone. A new possibility opens to Lewis: one in which he can bring his entire self to the Christian faith — mind and heart, intellect and intuition. It is a transformative, revelatory moment.

Lewis continued to talk with Tolkien and Dyson until three in the morning. And as he continued to turn over their conversation in the days that followed, his belief in the Passion story grew, until he could write to a friend on October 1: “I have just passed on from believing in God to definitely believing in Christ — in Christianity. I will try to explain this another time. My long night talk with Dyson and Tolkien had a great deal to do with it.”

Lewis has not only passed on from theism but to a wholly new path for his life. He is destined to become the most famous Christian apologist of his time, the creator of his own illuminating myths in the form of the Narnia series, and a writer whose works continue to be discovered and prized today. A single conversation begun on Addison’s Walk turned out to be something like a railroad switch — diverting Lewis from the track he was on, and sending him in a completely new direction.
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Be Less Disciplined in the New Year

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The following is a reprint of an article by Brett and Kate McKay that appears in the Art of Manliness web site.

When it comes to keeping your New Year’s resolutions, you probably think you know the secret to success.

Whether you’ve resolved to lose weight, eat better, use your time more effectively, or even to amor fati, you’ve simply got to get more disciplined.

Right?

Certainly, discipline plays a crucial role in making any mindset or behavioral change. We’ve said as much ourselves.

But the exact nature of this need for discipline is frequently misunderstood.
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Your New, New Year’s Resolution: Harness the Life-Altering Power of Eternal Return

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The following is a reprint of an article by Kyle Eschenroeder that appears in the Art of Manliness web site.

We’ve once more rolled into the time of year where many of us make resolutions for how to live better in the months to come.

Most of these resolutions concern very concrete, practical parts of life: losing weight, exercising more, wasting less time, getting organized. Worthy resolutions all.

But the philosopher Friedrich Nietzsche once gave himself a different kind of resolution — one that was both epically sweeping, and yet had the potential to tangibly transform every single area of his life:

“For the New Year . . . everyone takes the liberty of expressing his wish and his favorite thought: well, I also mean to tell what I have wished for myself today, and what thought first crossed my mind this year,—a thought which ought to be the basis, the pledge and the sweetening of all my future life! I want more and more to perceive the necessary characters in things as the beautiful:—I shall thus be one of those who beautify things. Amor fati: let that henceforth be my love! I do not want to wage war with the ugly. I do not want to accuse, I do not want even to accuse the accusers. Looking aside, let that be my sole negation! And all in all, to sum up: I wish to be at any time hereafter only a yea-sayer!”

Nietzsche resolved to amor fati — to love his fate. He wanted to say yes to life.

Amor fati was in fact not just a one-time new year’s resolution for Nietzsche, but central to his whole philosophy:

“My formula for human greatness is amor fati: that one wants to have nothing different, not forward, not backward, not in all eternity. Not merely to bear the necessary, still less to conceal it. . . . but to love it.”

While Nietzsche’s resolve to amor fati was rather broad and immense in scope, he fortunately had a very specific tool to help him achieve his goal: the idea of eternal return.

If saying yes to life is a resolution you’d also like to make this year, then this tool — this radically perspective-altering prism — will prove invaluable to you as well.
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